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Due to ni phine imbalance of the sexual distribution in their region, the Inuit Girl seeking phone sex in greenland South Greenland were to a greater extent than their northern compatriots dependent on the existence of cultural norms which could help them to avoid a realization of the seekign worst case scenario. If such cultural practices were not brought into existence, society would be deprived of a significant number of those new-born children which it needed phoje direly Married woman having sex in qaqortoq the risk of natural extinction should Girl seeking phone sex in greenland minimized.

From pagan polygamy to Christian nuclear families The social institution of polygamy Seeking ladies in puerto plata known from many different cultures. In many places Mraried is a means to display the wealth and social importance of the man who can Marrird to have several wives. In societies with How long to meet online hookup female majority, polygamy fulfills an important demographic role as it enables the surplus of women in the fertile age Married woman having sex in qaqortoq find themselves a husband to provide for them and their children. Polygamy was an established institution in Greenland when the first Danish-Norwegian missionaries and traders came to the land.

Through the institution of polygamy society avoided a situation in qaqoortoq only a number of women equal to that of men was sdx to experience motherhood Marriwd the protective confinements of a lawful and respected marriage. As almost everywhere else in the wiman, the typical marriage in traditional Greenland was not the wo,an one, but the one-man-and-one-woman marriage. The number of polygamic as compared to nuclear families in pre-colonial and early colonial Greenland is unknown. In historical time, the number of adult women was about 1. When the Christian missionaries came to Greenland, they considered polygamy as a pagan institution which was irreconcilable with Christianity.

Historical sources show that on various occasions aaqortoq missionaries actually bowed to the force of Inuit tradition by turning a blind eye to the polygamic facts of life among the members of their flocks.

But in general the phohe were staunch opponents of sesking. Since antiquity, the Girl seeking phone sex in greenland union of two and greenlland two persons in a marriage has been the fundamental pillar of family life in a Christian culture. In societies with an even distribution of men and women, the Christian form of marriage has throughout greenlamd shown itself to be a most efficient framework for the demographic reproduction of society. But as we will see below, in some parts of South Greenland, the sex ratio was so imbalanced that the cultural ban on polygamic forms of marriage added greatly to the already existing difficulties which society had to surmount in its struggle against natural extinction.

The natural conditions — i. With the introduction of Christianity and the abolition of polygamy, society was organized in a way which was less functional than it had been in the pagan past. The abolition of polygamy brought about by the missionaries was destined to have a negative impact on demographic reproduction and growth since it denied a number of women the right to live as the lawfully wedded wives of husbands who were already married to other women.

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Polygamy was not the only pagan tradition which increased female fertility. Various well established cultural customs — such as wife exchange and the so-called game of the extinguished lamps in which all lights were put out in the longhouses as male and female house Girl seeking phone sex in greenland and occasional visitors had intercourse with each other regardless of existing marital bonds — also meant that the number of births was higher than it would have been if one man was only allowed to make one specific woman pregnant. Evidently, such examples of what in their eyes were nothing but depraved forms of systematic promiscuity were also banned by the Christian missionaries.

Parallel to their attack on polygamy and fertility raising cultural practices, the missionaries also attacked one of those pagan customs which had an opposite effect on population figures — namely infanticide. The pagan society in Greenland took resort to infanticide when new-born children lost their mother or when they seemed to be simply too fragile for the rough conditions of life which existed among Arctic hunter-and-gatherers. Thus, through attacking both polygamy, systematic promiscuity and infanticide, the Christianization of the Greenlanders carried demographic consequences which went in opposite directions.

As it is, however, the law of the relation between a whole and its constituent parts allows us to conclude that the negative demographic consequences of the ban on polygamy and promiscuity must have outweighed the positive effect of the ban on infanticide. An increase in infant survival caused by fewer incidents of infanticide must namely be very great, before it can neutralize the consequences of just a small decrease in the number of births. Besides, the comparatively high rate of infant mortality which was characteristic of single unmarried mothers in Greenland in the 19th and early 20th century actually makes one Hot girl strips and fucks that infanticide continued to be among the means which a mother who — because of the ban on polygamy — was unable to bear her child as the lawfully wedded second wife of a providing husband resorted to.

Folketaelling, With more than half of the women aged 20 years or more living outside the confinements of a marriage, South Greenland — as was the case with Iceland — represented an extreme case in the Danish Realm. Table 4 Percentages of married and unmarried persons in the Danish Realm in Girl seeking phone sex in greenland Under such circumstances it is not surprising that average fertility rates turned out to be low in South Greenland. This fact, however, has been partly obscured by the fact that the birth rate was higher in South than in North Greenland. Thus, both the then managing director of the Royal Greenland Trade Department, Carl Ryberg, in his description of conditions in Greenlandand the grand old man of medico-historical research in Greenland, A.

Berthelsen, used the birth rates from South Greenland to argue that fertility was higher in that part of the country than it was in North Greenland see Berthelsen A birth rate represents the number of births per one thousand inhabitants in a given society. A fertility rate represents the number of births achieved by a selection of women of childbearing years. Normally, the two ways of measuring the frequency of births point to the same conclusion, and one therefore can assume that if country A has a higher birth rate than country B, then the women of country A will also display a higher fertility than those of country B. However, if the demographic structure in the two countries is significantly different, problems may arise if parallels are drawn in a too immediate manner.

If country B has relatively more women than country A, then the birth rate of B can exceed that of A — at the same time as the average fertility rate of the women of country A can exceed that of the women from country B. Ryberg and Berthelsen mistook the Greenlandic birth rates Table 5 as a proof of the higher fertility of the South Greenlandic women. They forgot to take into consideration the relative abundance of women in South Greenland. Consequently, a correction which takes this into regard must be made before the figures of Table 5 can tell us something about different fertilities in the two parts of Greenland.

In Table 6 this correction has been made. The result confirms the interpretation of Table 3 — namely that the women of South Greenland displayed a lower fertility rate than the women in the north. Folketaelling, and But the reason for this was not — such as Ryberg and others erroneously believed — that the South Greenlandic women were more fertile, but that there were so many women in the south that this more than neutralized their lower fertility. Table 6 Adjusted version of Table 5: That this did not happen was due to the fact that the ban on sexual promiscuity issued by the two missions was not as effective as the missionaries had wanted.

The relatively high number of illegitimate births in South Greenland known from historical time shows that the abolition of polygamy as a legitimate form of marriage was not tantamount to condemning the existing surplus of women to a life without pregnancies and birthgivings. The missionaries and catechists fulminated against the carnal lust which lured the members of their flocks to enter into extra-marital sexual relations, but the respect paid to the ban on polygamy was not accompanied by a like respect for the ban on extra-marital sex.

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